Thursday, August 7, 2014

Debating Societies

As a means of self-improvement for gentlemen, and as an “inner and outer polish” for young men preparing for their entrance into respectable society, a number of debating societies were created in Galt in the mid-nineteenth century. (Holman, 123) Such types of intellectual clubs were popular throughout the Victorian period, as it allowed men to practice and hone their speaking skills, as well as network with respected members of their community. 

Above: Homer Watson's Collecting the Hay
Below: Royal Exchange Square, Glasgow
In his Reminiscences, James Young describes one such debating society, established in 1834, which would meet at the home of Mr. John Reid on cold winter evenings to discuss the most relevant topics of the day. (Young, 70) The questions raised and discussed at these meetings covered all manner of subjects from politics to religion, from gender issues to education, and from science to the arts. Many are so timeless (and so philosophical) that they can still be debated at great length today.

Five of the questions regularly put towards the abovementioned group include:
  • Which is the most benefit to mankind, Agriculture or Commerce?
  • Whether is the profane man or the hypocrite most injury to society?
  • Which is the most destructive element, fire or water?
  • Whether does wood or iron most benefit mankind?
  • Would a ship made of iron sink or swim?
Other subjects were a bit more controversial by today's standards: "Whether or Not Woman is Mentally Inferior to Man". To perhaps add to the controversy, the decisions of the various debating clubs were printed in local newspapers. In December 1860, the Reformer published the Galt Literary and Debating Society decision that woman was in fact inferior to man. (Holman, 123)

I encourage you, next time you're with a group of friends or colleagues, to bring up a few of these questions and see what happens. (If you're really keen you can attempt to debate these issues from a Victorian male, or female, point of view.)


Further Reading



No comments:

Post a Comment